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From Gk. tragos, “goat” + oide, “song”

Like melodious goats: or Leporello listing off a cavalcade
of conquests, or masquerading as
Don Giovanni. Donning goatskins—like Brünnhilde—
breastplates, and Viking caps—
sipping from wineskins, singing in highest keys
of kinfolk, of forefathers, lesser gods, and our own glorious
deeds abroad.
And the all-caps and shift-keys for
runes of warning. And the emojis for Venetian masks.
And the straw-fields for straw-men avatars. And also, for erection
of straw houses meant to ward off big-bad things.

And we have no regrets—forgetful
as we are of our fears—eating our sandwiches over keyboards like
‘Earls of Card Games’—of Rivers, of Flops. We grow
extra-long mutton chops.
We wear monocles and other affectations. We huff and puff and
no one calls our bluff.

Like school girls or boys we sing: who’s afraid of
who’s afraid of—And no one will say:
they are
afraid. Of a wolf in sheep’s clothing.
Or a faun. Or say a satyr with a golden fleece on. But the gold
is a satire and the Minotaur is
daddy issues. No one wants to give up

the goat. And how we get each other’s
goats. Say: I love you—but. Oy vey,
oide. Meaning: ‘what the hell, you goat’. And the Azazel being
the devil’s goat. A neckline—something to tie our loose nooses from,
smack squarely on the ass and watch run away as fast as

falsetto sirens.
The Sirens aren’t goats, after all, but like goats they’ll devour
what’s put in front of them. A steamer ship full of butterscotch candies or
a full grown man. I heard of a goat once who could wolf down
tin cans—adding a bit of
tintinnabulation and synesthesia to the tincture of its
bleating songs—the color, now, of Semillon—sweet, and rotted with botrytis.

First published in issue No. 18, Spring 2017, of Waccamaw.